ஞாயிறு, 27 பிப்ரவரி, 2011
ஞாயிறு, 20 பிப்ரவரி, 2011
செவ்வாய், 1 பிப்ரவரி, 2011
மருத்துவர் பினாயக் சென்னை விடுதலைச் செய்யக் கோரி மும்பையில் ஆர்ப்பாட்டம்
PROTEST MARCH AGAINST BINAYAK SEN’S CONVICTION AND ARREST
Releasing committee of Dr.Binayak sen தலைமையில் மும்பை- தாதரில் மருத்துவர் பினாயக் சென்னை விடுதலைச் செய்யக் கோரி மாபெரும் ஆர்ப்பாட்டம் நேற்று நடைபெற்றது .
படங்கள் இணைப்பு:
Releasing committee of Dr.Binayak sen தலைமையில் மும்பை- தாதரில் மருத்துவர் பினாயக் சென்னை விடுதலைச் செய்யக் கோரி மாபெரும் ஆர்ப்பாட்டம் நேற்று நடைபெற்றது .
படங்கள் இணைப்பு:
பினாயக்கை விடுதலை செய்ய வேண்டும் என்று உலக அளவில் புகழ்பெற்ற சிந்தனையாளர் நோயம் சாம்ஸ்கி, 22 நோபல் பரிசு பெற்ற அறிஞர்கள் ஆகியோர் மனித உரிமை குழுக்களுடன் இணைந்து இந்திய அரசுக்கு கடிதம் எழுதியிருந்தனர் என்றால், இதை விட பினாயக்கின் மேன்மைக்கு வேறு சான்று ஏது?
The incarceration of Binayak Sen reminded me of the sophist philosopher Thrasymachus’s definition of justice in Plato’s Republic. Challenged by Socrates to define justice he says: “I proclaim that might is right, and justice is in the interest of the stronger…The different forms of government make laws, democratic, aristocratic, or autocratic, with a view to their respective interests; and these laws, so made by them to serve their interests, they deliver to their subjects as ‘justice’, and punish as ‘unjust’ anyone who transgresses them.”
This is the nature of justice meted out to Sen who has spent a lifetime working among the adivasis of Chhattisgarh. Sen is the national vice-president of People’s Union for Civil Liberties and general secretary of its Chhattisgarh unit. As an activist, he has time and again spoken against state imperialism in the context of the people living in the forests of Chhattisgarh.
Not many in the cities are fully aware of the harsh life in these areas. The truth is that the adivasis who are the original inhabitants of these forests are steadily being ousted from their habitat. With their beliefs and culture repeatedly challenged, they are left with three stark choices. One, to fall in line, grab some peripheral reservations in jobs offered by the state, learn to tolerate the perpetual harassment and exploitation of their women and watch their culture destroyed in the name of development. Two, seek shelter deeper into the forests, and wait for the forest guards and rangers, aided by insensitive revenue officials, to slowly catch up and destroy their huts, crops and drive them away again. Or, three, stand up and protest against state oppression.
The incarceration of Binayak Sen reminded me of the sophist philosopher Thrasymachus’s definition of justice in Plato’s Republic. Challenged by Socrates to define justice he says: “I proclaim that might is right, and justice is in the interest of the stronger…The different forms of government make laws, democratic, aristocratic, or autocratic, with a view to their respective interests; and these laws, so made by them to serve their interests, they deliver to their subjects as ‘justice’, and punish as ‘unjust’ anyone who transgresses them.”
This is the nature of justice meted out to Sen who has spent a lifetime working among the adivasis of Chhattisgarh. Sen is the national vice-president of People’s Union for Civil Liberties and general secretary of its Chhattisgarh unit. As an activist, he has time and again spoken against state imperialism in the context of the people living in the forests of Chhattisgarh.
Not many in the cities are fully aware of the harsh life in these areas. The truth is that the adivasis who are the original inhabitants of these forests are steadily being ousted from their habitat. With their beliefs and culture repeatedly challenged, they are left with three stark choices. One, to fall in line, grab some peripheral reservations in jobs offered by the state, learn to tolerate the perpetual harassment and exploitation of their women and watch their culture destroyed in the name of development. Two, seek shelter deeper into the forests, and wait for the forest guards and rangers, aided by insensitive revenue officials, to slowly catch up and destroy their huts, crops and drive them away again. Or, three, stand up and protest against state oppression.
(Let us all come together to protest this injustice and strengthen our resolve to take the struggle forward.)
More details:
Sign Petition: http://go.binayaksen.net/petition
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